QUOTE (Godsword @ Aug 29 2008, 02:42 PM)

Romans14,
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Nancey Murphy, a religious scholar at Fuller Theological Seminary in Pasadena, Calif., said she faced a campaign to get her fired because she expressed the view that intelligent design was not only poor theology, but "so stupid, I don't want to give them my time."
Murphy, who believes in evolution, said she had to fight to keep her job after one of the founding members of the intelligent design movement, legal theorist Phillip Johnson, called a trustee at the seminary and tried to get her fired.
"His tactic has always been to fight dirty when anyone attacks his ideas," she said. "For a long time afterward, I would tell reporters I don't want to comment, and I don't want you to say I don't want to comment. I'm tired of being careful."
I only have time for one brief post here, so I will make this a brief post. First, I note that almost the entirety of the "evidence" against Dr. Caroline Crocker is based on assuming that what she presented at NVCC (did I get that right [completely from memory]?) she also presented at George Mason University.
You are forgetting that GMU does not NEED to provide ANY evidence for not rehiring a faculty member. I am only being nice by showing that GMU likely would have been justified for firing her on the spot. Again, Stein made the claim so it is entirely up to him to show that Crocker was "fired" for her viewpoint.
Secondly, there was student testimony that indicate Crocker did present at least some of the claims she made at NVCC at GMU. I would certainly allow that the evidence from GUM was not as complete, and it is certainly possible Crocker did not present everything she did at NVCC at GMU.
But again. This is irrelevant to Stein's claim.
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Also, whether or not she eventually found employment, Stein's claim that she was "unable to find a job anywhere" could still be completely accurate, if she found herself unable to find a job for a significant, and perhaps longer than should have been expected, period of time. In particular, the two jobs she is said to have found, one at NVCC (a community college) and the other a "post-doctoral" position for one year at something called, apparently, "Uniformed Services University", were hardly of the caliber of George Mason University, and certainly lacked the prestige or respect teaching at GMU or a similar university would have garnered for her. Currently, she is working for an ID-affiliated institution, which hardly counts as evidence that she has not been "blackballed" by the academic establishment.
Until such time as Stein or Crocker can prove the claim that she was not renewed because of her viewpoint this is irrelevant. People lose their jobs all the time, especially part-time faculty members. GMU has NO responsibility to see that Crocker obtains equivalent employment elsewhere. Stein and Crocker are simply whining and trying to blame GMU for Crocker's circumstances when it is none of their responsibility. Whether Crocker ever teaches at a state university again is not GMU's problem. I taught for one year at a prestigious liberal arts school as a replacement for someone on sabbatical. Since then, I have been teaching at other institutions that do not have the reputation of the first school. Should I blame the first school for this situation? It seems Stein thinks I would be justified in doing so.
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Second, Intelligent Design is not Creationism, and neither is a subset of the other. They have overlapping interests in some cases, and a similar distrust of purely naturalistic processes as having sufficient explanatory power to account for life, but they are quite distinct, and I find it very frustrating, and unnerving, that so many otherwise seemingly intelligent people so often conflate them (and that they often do so maliciously, as though equating them wins the argument right off the bat).
I would agree ID is not identical to creationism. However, there is a lot of overlap, and it is pretty well-documented that ID only arose because creationism failed to push its way into the public schools. See the book "Creationism's Trojan Horse: The Wedge of Intelligent Design" by Barbara Forrest. As noted by djk, the Panda's and People book basically cut out "creationists" and inserted "intelligent design proponents" when they concluded that using the word creationist would not work. You can't blame people for conflating these movements when so many of the same people are involved and many of them are disingenuously pushing ID simply as a tactic in their anti-evolutionary crusade.
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Third, a more important issue is whether or not scientists who hold to Creationist views, or who are sympathetic to the idea of Intelligent Design, endure "persecution" (as opposed to merely collegial disrespect) within academia for their views. Are you aware that some college students (at least one that I can recall) have been denied a passing grade in a biology class (or the professor seriously considered not passing them), even though they met all the course requirements with an "A" average, simply because they didn't accept the claims of Evolution, and instead held to Creationism? I really, really wish I had more time at a computer, so I could read through the archived threads at arn.org, and present all the evidence of persecution in academia of Creationists and those accepting of even the possibility of Intelligent Design.
I can find one or two cases or examples of almost anything if I look hard enough. One student does not a wide spread persecution make. Stein claims widespread, systemic, and intentional persecution. If that is the case, let's see the evidence. He, like many others, when challenged simply claims "the persecuted are out there, they just don't want to talke" or "we just haven't found them yet."
My response is stop making the claim until and unless you can back it up with more than propaganda and distortions.
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Fourth, I've heard of Nancy Murphy. A very liberal "Christian" (when I put "Christian" or "Christianity" in quotes, that signifies it is not a genuine Christianity). If Johnson treated her that way, and it was against the school's policy, then he was in the wrong. However, I note that she was employed at a seminary, and usually such places have a "Statement of Faith" or similar things to help identify their theological views and positions. Nancy Murphy's views and teachings on Evolution might have conflicted with the seminary's views on Evolution, and in that case Johnson would not have been in the wrong to seek to have her fired, if he first tried to discuss the matter with her. A seminary is a different creature than a university, especially a state university.
See the verse that I use for my forum moniker. It is not up to you to decide who is and who is not a real Christian. This behavior is unbiblical.
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Fifth, Nancy Murphy must not be very intelligent or intellectually honest herself if she truly thinks that Intelligent Design is "not only poor theology, but 'so stupid, I don't want to give them my time' ". Intelligent Design is not "theology", and does not have any theological implications other than it would, when discerned, imply a Creator (whether of the Universe, of a particular creature, or of a plastic cup). So, for her to misunderstand ID, and then call it "so stupid" that it wasn't worth her time is quite ironic. And, many of the issues involved in ID are
VERY intellectually interesting and valid - bioinformatics might have implications for ID, and a fairly recent result called, "The Topological Structure of Asynchronous Computation" (along with another result which shared with it the "2004 Godel Prize") might have powerful implications for Evolution, given that DNA in essence involves a very sophisticated sort of "computation". (One of my "side projects" is to try to read more about Topology, and to digest the paper, so I can see if it would apply to RM&NS [I believe it might prove RM&NS incapable of "reaching" certain results].) Here's a quote describing the paper:
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"The discovery of the topological nature of distributed computing provides a new perspective on the area and represents one of the most striking examples, possibly in all of applied mathematics, of the use of topological structures to quantify natural computational phenomena." (At
http://www.math.utu.fi/projects/icalp04/godel2004.html .)
And with that, I must return to work. Grrrrrrrrrrrr.... (This is so much more fun and fulfilling.)
I suppose if you are convinced ID has more merit than it actually does, then this is a logical response.
Murphy was or is at Fuller Theological Seminary. Rather than assume that Murphy is going against the statement of faith, let's look at the documentation. Here is their statement of purpose. See
http://www.fuller.edu/about-fuller/mission...he-mission.aspxQUOTE
Statement of Purpose
Fuller Theological Seminary, embracing the School of Theology, School of Psychology, and School of Intercultural Studies, is an evangelical, multidenominational, international, and multiethnic community dedicated to the equipping of men and women for the manifold ministries of Christ and his Church. Under the authority of Scripture we seek to fulfill our commitment to ministry through graduate education, professional development, and spiritual formation. In all of our activities, including instruction, nurture, worship, service, research, and publication, Fuller Theological Seminary strives for excellence in the service of Jesus Christ, under the guidance and power of the Holy Spirit, to the glory of the Father.
Mission Beyond the Mission
In 1983 Fuller Theological Seminary issued the Mission Beyond the Mission document, addressing a broad range of moral and ethical issues from the perspective of our foundational mission and purpose. We invite you to explore the complete text of our Mission Beyond the Mission.
The Mission Beyond the Mission is a long document, and I could find no position taken on ID, evolution, or creationism. One short excerpt, addressing some controversial issues, stated.
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Yet this is also a time when a steadfast emphasis on the message of Christ crucified and risen is jeopardized by dangers which lurk in the path of these ministries:
The unity of the church is part of its purity.
Division over issues such as the precise understanding of biblical inspiration, charismatic activity, women’s ordination, sacramental observances, social and political action;
conflict over priorities to be given to questions such as abortion, pornography, or prayer and textbook selections in public schools;
disagreement in approaches to ecumenically oriented churches and the various Catholic traditions.
The opportunities and the dangers both call for responsible action. Fuller’s relationship to a host of denominations, as well as to agencies not affiliated with any one denomination, together with our varied educational programs, equip us strategically to share in the development of plans for concerted evangelical effort.
C. We aim to maintain close attention with national and international ecclesiastical fellowships.
Central to God’s work in our world is the forming of a people—the church. All biblical descriptions of the church point to its unity—one body, one people, one bride, one temple, one priesthood, one kingdom. We are called, therefore to experience and affirm the unity of God’s people worldwide. “One holy catholic and apostolic church” is more than a slogan; it is a reality to be entered into and enjoyed.
Therefore, we renounce sectarianism and reach out to share in the life of those organizations, both evangelical and ecumenical, which seek to express Christian unity and pursue Christian mission.
It is essential to our work as a multidenominational and multiethnic school that we take part in and learn from the ministries of these fellowships.
THe closest it gets is:
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E. We aim to explore the relationships between revealed truths and sciences.
Ours is an age of pluralism, relativity, and antisupernaturalism. The behavioral (or human) sciences, especially, have raised doubts as to whether any absolutes remain. Major intellectual clashes take place
wherever Christian beliefs affirm that the human family originated as God’s creation and the sciences teach our emergence by chance from inferior species,
wherever faith affirms the existence of universal ethical norms and the sciences insist on the cultural relativity of all morality, and
wherever faith affirms that human beings are all responsible to divine authority and the sciences acknowledge no authority beyond social consensus or the laws of nature.
The tension between the affirmations of Christian faith and the hypotheses and dogmas of the sciences calls for ongoing conversation and cooperation. Ideally, all intellectual disciplines should be allies in the quest for truth.
Christian wisdom seeks both to understand the proper uses of such sciences in interpreting human existence, and to discern the limitations of methods that can only describe what human conduct is and can neither prescribe what it ought to be nor discern the ultimate purpose of human existence.
We shall rejoice at every sign which points to the presence of brothers and sisters who share our concerns.
Certainly they have a conservative moral viewpoint. Certainly they express concern about the relationship between science and religion. I don't see that they take a doctrinaire position on ID, or evolution. THey do note there can be a clash between science and religion and that this concerns them. It reads like a "compromise" statement that is designed to acknowledge the differing viewpoints without making a hard determination on particular issues.
Finally, the above is from the "mission and purpose". Here is the statement of Faith.
http://www.fuller.edu/about-fuller/mission...t-of-faith.aspxThey do believe in the infallibility of scripture, but also believe in interpretation of those scriptures within context. There is no statement on creationism or ID.
In my view, ID deserves the criticism it gets because :
A) It has not been shown to be scientific in any way

It is a PR campaign which is actually attempting to bypass and redefine science
C) It has been unable to back up almost all of its claims. THe poster children for irreducible complexity have been shown, upon further inspection, not to be irreducibly complex.
D) Many of its proponents are dishonest in their arguments and in describing their motivation. Jonathan Wells, for example, claims in one place that he came to doubt evolution while a biology graduate student. Elsewhere, he confesses that he went to graduate school at the request of Reverend Moon in order to do battle against evolution. Again, see FOrrest's book.
E) It really is theology trying to masquerade as science. While disingenuously saying "we don't know who the designer is," it actually pushes a viewpoint which is grounded in Christian anti-evolutionary theology. THis is documented.